Who was the Chevalier de Saint-Georges?

│By Carolyn Beckford, Gale Product Trainer│

Joseph Boulogne, later adopted as Chevalier de Saint-Georges, was born in Guadeloupe, a former French colony. He was a French violinist, conductor, composer, and a soldier.     

Boulogne was the first classical composer of African descent to attain widespread acclaim in European music. He composed an array of violin concertos, string quartets, sinfonia concertantes, violin duets, sonatas, symphonies, stage works, and opera comique. He was also a contemporary and rival of Mozart, although it’s likely that racism obscured his recognition as a great composer.

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Decolonising the Literary Curriculum: A Close Examination of Derek Walcott’s Omeros

Skyline of Cape Town, South Africa

|By James Carney, Senior Gale Ambassador at King’s College London|

Decolonisation refers to the process of attempting to undo the social, political, economic and cultural effects of imperialism on former colonies. Having just completed my undergraduate degree in English and Classical Literature at King’s College London, I have come to appreciate language and the written arts as potent mediums to contemplate, respond to and even resist the weight of colonial history.

My dissertation on Derek Walcott’s 1990 postmodern epic Omeros most thoroughly illustrated to me the nuances and creative potential of colonial victims to negotiate their present and historical standing in response to imperial agents. My exploration of this theme in Walcott’s work was particularly interesting as he ostensibly views colonisation as continuous, from nineteenth-century British and French empires to modern American capitalism, as the same force underlies both processes for the benefit of the typically white aristocracy, eclipsing native identity and homogenising Caribbean culture to artificiality.

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Emancipating a Continent: Studying the Americas Through The Region’s Liberators

American continent

|By Lola Hylander, Gale Ambassador at University College London|

Four years ago, when I began studying History and Politics of the Americas at University College London, I had little prior knowledge about the region of Latin America and the Caribbean. I’d studied History A-Level in the UK, but the syllabus focused mainly on European revolutions. My knowledge of Latin America and the Caribbean was limited to the perspective of Europe. For example, I had studied Napoleon III’s attempt to colonise Mexico, but from the perspective of France.

Joining the Institute of the Americas was, therefore, a big adjustment. I had to free myself from the Eurocentric framework I had developed in school. Using primary sources helped me familiarise myself with the region, and students of the region should check out Gale’s Archives of Latin American and Caribbean History, Sixteenth to Twentieth Century database to do so. I found some engaging sources in the Latin American and Iberian Biographies collection on three of the most significant liberators of Latin America and the Caribbean, and these men’s stories can teach us useful lessons about studying the Americas.

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How Slave Narratives Give Voice to the Enslaved

Slave narratives header

│By Ellen Boucher, Gale Ambassador at the University of Bristol│

A source often overlooked in the study of the transatlantic trade in enslaved Africans is slave narratives. They are crucial to the work of decolonising the history of slavery because they allow us to remove the emphasis on those in power and give agency to enslaved persons. Gale’s Archives Unbound gives us access to many of these slave narratives, from the well-known stories of Olaudah Equiano and Harriet Jacobs to less well-known narratives of Martha Griffith Browne and Noah Davis.

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Researching and Teaching Women Writers Using Eighteenth Century Collections Online

Women writers

│By Ben Wilkinson-Turnbull, Senior Gale Ambassador at the University of Oxford│

The eighteenth century saw an outpouring of writing by women in print. But accessing these important texts, whether it’s for teaching or research, can be difficult. Many survive as unique copies in the rare book collections of institutional libraries, or have not been reprinted since they were originally published. Those that have are often only available in expensive critical editions or affordable anthologies that do not capture the materiality or mise-en-page of the original text. But thanks to Gale’s Eighteenth Century Collections Online (ECCO), many of these texts are now available as digital facsimiles from the comfort of your own desk or classroom.

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The Rise and Fall of Chinese Indentured Labour

Chinese Coolies and Overseers

|By Winnie Fok, Assistant Editor, Gale Asia|

Please be aware that this blog post contains language that may be offensive to some readers; the decision to read the post is at your own discretion.

“Coolies” (a historical term for indentured workers) are a relic of the past, no longer around today. This blog post captures the fascinating and tumultuous history of the coolie trade in brief, through the valuable primary source materials found in China and the Modern World: Imperial China and the West Part 1, 1815–1881 and China and the Modern World: Imperial China and the West Part 2, 1865–1905.

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African Hairstyles – The “Dreaded” Colonial Legacy

Black person looking at book shelf

│By Nonkoliso Andiswa Tshiki, Gale Ambassador at the University of Johannesburg, South Africa│

My primary school had very strict rules regulating how the African students’ hair should look when we were at school. Hair extensions, for instance, were prohibited. Students were only allowed to have natural hair hairstyles which were deemed neat, such as cornrows. We were particularly prohibited from having dreadlocks; disobeying this rule resulted in expulsion. I am aware that many other school authorities in the rural areas in South Africa forced students to cut their hair so short throughout their schooling career they were effectively bald.

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Unearthing and Decolonising the Rasta Voice

Rasta Voice

| By Robert Youngs do Patrocinio, Gale Ambassador at University College London|

This post will focus on raising awareness of the Rasta struggle to practise their religion, principally using Gale’s Archives Unbound collections, an extensive database of primary sources included in Gale Reference Complete that many university students such as myself can utilise when conducting all types of research. It currently comprises 382 collections (more are added each year), and includes a compelling collection titled: Rastafari Ephemeral Publications from the Written Rastafari Archives Project. The Rastafarianism movement can be traced back to its beginnings in 1930s Jamaica and its strong connections with the coronation of the Ethiopian Emperor Haile Selassie (1930) who remains a principal figure in the Rastafarian religion. As the political cartoon below illustrates, the Rasta faith is rooted in an ideology which believes that Africa is paramount to black individuals obtaining freedom and escaping their physical, spiritual, emotional and historical oppression and struggle against slavery. As a religious belief system, I think that it is important to become mindful of Rastafari traditions and invest time in accessing elements of this culture, due to the significance of its relationship to the black experience and post-slavery trauma.

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Finding Black Female Authors in the Women’s Studies Archive

Black Female Authors

|By Rachel Holt, Acquisitions Editor, Gale Primary Sources|

Alice Walker, Maya Angelou, Octavia E. Butler and Toni Morrison are just a handful of names of influential Black female novelists whose writing has arguably changed the modern world. Historically, however, women of colour were largely excluded from publishing due to poor literacy, lack of financial means, racism and prejudice. The odds were more often than not stacked against them.  As a result, discovering such authors can be tough, so I would like to use the opportunity of Black History Month to showcase four wonderful examples of Black female authors who can be found in Gale’s Women’s Studies Archive: Rare Titles from the American Antiquarian Society, 1820-1922.

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Indentured Indian Workers and Anti-Colonial Resistance in the British Empire

South Asian workers preparing rice in Jamaica, 1895

│By Dr Lucy Dow, Gale Content Researcher│

Please be aware that this blog post contains language that may be offensive to some readers; the decision to read the post is at your own discretion.

On May 30, 1845 the first ship carrying indentured Indian immigrants arrived on the Caribbean island of Trinidad from Kolkata (Calcutta). This day is now commemorated in Trinidad as “Indian Arrival Day”. In this article I will use Gale Primary Sources to explore the history of Indian indenture and the South Asian community in the Caribbean, and elsewhere. In doing so, I will highlight how Gale Primary Sources can be used to better understand the role of the British Empire in moving people around the globe in the nineteenth and twentieth centuries and the inter-connectedness of anti-colonial movements across the British Empire.

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