Decolonising the Literary Curriculum: A Close Examination of Derek Walcott’s Omeros

Skyline of Cape Town, South Africa

|By James Carney, Senior Gale Ambassador at King’s College London|

Decolonisation refers to the process of attempting to undo the social, political, economic and cultural effects of imperialism on former colonies. Having just completed my undergraduate degree in English and Classical Literature at King’s College London, I have come to appreciate language and the written arts as potent mediums to contemplate, respond to and even resist the weight of colonial history.

My dissertation on Derek Walcott’s 1990 postmodern epic Omeros most thoroughly illustrated to me the nuances and creative potential of colonial victims to negotiate their present and historical standing in response to imperial agents. My exploration of this theme in Walcott’s work was particularly interesting as he ostensibly views colonisation as continuous, from nineteenth-century British and French empires to modern American capitalism, as the same force underlies both processes for the benefit of the typically white aristocracy, eclipsing native identity and homogenising Caribbean culture to artificiality.

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Investigating the Evolution of Twenty-First Century Pop Culture Using Digital Humanities Techniques

Wall of Fame neon light

| By James Carney, Senior Gale Ambassador at King’s College London |

Since the new millennium’s infancy, popular culture and famous lifestyles have captivated the public to an ever greater extent. From the emergence of social media, to the escapism provided from global crises or even the marketability of celebrities in late stage capitalism, the facets of stardom’s grip are numerous. Pop culture has always been a platform for performance – be that of one’s talent, beauty, wealth or quirkiness – but in the twenty-first century, fan reaction and engagement have assumed a far more prominent role in these public theatrics. The political, social and artistic zeitgeist has become rooted not only in celebrity action, but in the increasingly deterministic public reaction too. Gale resources can be used to present the emergence of such a dichotomy through records of both output and interpretation, illuminating the dynamics of the twenty-first century’s evolved popular culture for both academic enquiry and entertainment.

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Exploring Receptions of Classical Literature with The Times Digital Archive and Gale Digital Scholar Lab

Acropolis Athens

| By James Carney, Gale Ambassador at King’s College London |

Classical Reception Studies refers to the interpretation, imaginings and reimaginings of the classical world since antiquity. It can illuminate the enduring pertinence of the ancient world throughout history – particularly in the cultural realm where its influence is most pronounced. Gale digital archives and, more recently, the Gale Digital Scholar Lab can markedly benefit any undertaking into this area by exposing the nature of classical reception across the ages, but also the discourses that surrounded and emerged from various interpretations of the ancient past.

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Tracing the Legacy of William Blake with British Literary Manuscripts Online

| By James Carney, Gale Ambassador at King’s College London |

William Blake is widely considered one of Britain’s finest artists of all time. From painters of the Pre-Raphaelite Brotherhood to writers of the Irish Literary Revival, Blake’s influence permeates the artistic tradition. Therefore, it can come as a surprise to many that Blake’s work passed largely unrecognised during his lifetime. It is only posthumously that his legacy as we know it today has developed. This can be extensively explored using Gale’s British Literary Manuscripts Online: c. 1660-1900 archive.

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Free Speech in a “Post-Truth” Era – The Value of Digital Archives

| By James Carney, Gale Ambassador at King’s College London |

As a literature student, I have studied the power of language for myriad and varying purposes in a range of historical contexts. My studies have exposed me to the fact that language is inherently political – the way in which we construct verbal expression can reflect and compound the powerful forces that command us like hierarchies, social structures, identities or even biases. An example that comes to mind is the profound racism in the name given to South America’s most notable sea – the Caribbean. Popularised by the cartographer Thomas Jeffreys, the word finds roots in the Spanish word for cannibal (carib), and is a name which conquistadors enforced on the natives of this region. The political nature of language is clear from this example – in line with the constructed ‘civilising’ mission of imperialism, language came to reflect prevailing perceptions of the Spanish conquerors in relation to their (problematically) ‘savage’ subjects.

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