A blog from Gale International
|By Sara Pellijeff, Gale Field Sales Executive – Nordics and Baltics|
On July 11, 1897, the hydrogen balloon Örnen (“The Eagle”) took off from Svalbard (a Norwegian archipelago between mainland Norway and the North Pole) with three Swedish expedition members on board – Salomon August Andrée, Knut Frænkel, and Nils Strindberg. The plan was to float over what was, at the end of the nineteenth century, the world’s last mysterious destination: the North Pole.
│By Juha Hemanus, Gale Ambassador at the University of Helsinki│
We’ve all heard references to “fake news” and “alternative truths,” particularly in recent years. There have also been more in-depth analyses of the “post-truth time” and the “end of truth”. Examining the motives of those who generate “fake news” stories – and the motives of those who claim that a story is fake – is fascinating. This intriguing phenomenon also has an interesting past, with countless examples of “fake news” throughout history. Indeed, a previous ambassador at the University of Helsinki, Pauli, explained that fake news has had alternative names in history, such as “erroneous reporting”. In this blog post, I will look a little further into history to consider questions such as: Where did the fake news phenomenon come from? Under what circumstances was it born? What is it intended for and what has been accomplished by false claims about actual events?
│By Amelie Bonney, Gale Ambassador at the University of Oxford│
On December 9, 2019, the deadly volcanic eruption of Mount Whakaari in New Zealand sparked new discussions over risk assessment in volcanic regions. While sudden volcanic eruptions make it difficult for scientists to assess risks in such areas, the belief that eruptions can be predicted thanks to science also leads to increasingly hazardous activities such as tourism in dangerous volcanic regions. How and why have humans become so intrepid when it comes to volcanoes?
The Gale Primary Sources archives provide not only newspaper articles but also a range of valuable monographs and visual sources, ranging from drawings to photographs, which allow us to investigate how our understanding and perception of volcanic eruptions has changed over the last few centuries. The sources demonstrate that the scientific community’s investigations led to the emergence of new understandings of dangerous volcanic eruptions from the late eighteenth century onwards. Paradoxically, scientific explanations of volcanic eruptions created a heightened sense of danger but also led to an increase in risk-taking behaviour.
│By Amelie Bonney, Gale Ambassador at the University of Oxford│
Have you recently enjoyed a special, vintage bottle of wine to celebrate the New Year with your family or friends? You might be surprised to learn that such celebrations might have been quite dangerous during the nineteenth century. Expecting the crimson-coloured beverage to enrapture their senses and coat their tongue in luscious flavours of dried blackberry, leather and tobacco, wine aficionados were often far from suspecting that this elixir could easily turn out to be a cheap, dyed, falsified drink, or worse – deadly poison. In an age where strict regulations exist to control food and beverage adulteration, such hazardous dyes are no longer used, but delving into Gale’s Historic Newspapers allows us to better understand how such dangerous adulteration was allowed to occur during the nineteenth century.
By Pauli Kettunen, Gale Ambassador at the University of Helsinki
One hundred and forty years ago, the world was speculating about the survival of a significant arctic exploration party. One can read, for example this article in The Western Daily Press, one of the periodicals included in Gale’s British Library Newspapers. With Professor Adolf Erik Nordenskiöld leading the expedition, the steamer Vega had departed on August 27th, 1878 for the Northeast Passage, the shipping route to the Pacific Ocean along the Arctic Ocean coasts of Norway and Russia. As radio technology had not yet been developed, there were no means for the press to get in touch with Nordenskiöld and his crew. In the reporter’s words, “More than seven and a-half months have…now elapsed and nothing more has been heard of him.” Nevertheless, the newspaper firmly believed that the expedition would be safe, possibly having stopped to spend the winter at “the sheltered bay of Kulynchinska.” Without faster means to confirm this, organisations that had invested in Nordenskiöld’s expedition, or were otherwise interested in the Northeast Passage, were planning to send out search parties to look for the Vega.
│By André Buller, Gale Ambassador at the University of Portsmouth │
Ideas of sorcery, witchcraft and incantations have persisted in intriguing me throughout my years of study. The ways in which the supernatural arose and manifested alongside historical events has always fascinated me, and consequently I’ve found myself studying subjects that considered the mystical in both the literary and historical units of my degree. The topics I’ve studied in these classes have ranged as widely as manifestations of the supernatural have in the past. One week I’d study the seventeenth century, witch-hunts of Salem and the pursuits of Matthew Hopkins, but by the next week be focusing on the rise of Occultism.
Though definitely interesting, the famous contention between sceptical magician Harry Houdini and stalwart believer Arthur Conan Doyle did not discuss specific methods of magical practise at that time, leaving something of a gap in my knowledge of how the mysticality of witchcraft persisted in the nineteenth century. However, Gale Primary Sources proved bountiful once again, and through exploring this wealth of documents it is possible to answer methodological questions – such as how people cast spells – to those of a more analytical nature, such as how witchcraft was defined in the Victorian era.
│By Maya Thomas, Gale Ambassador at the University of Oxford│
The weather is cold and grey, but the shops are ablaze with red hearts, sparkly roses and giant teddy bears holding signs reading “I love you”: Valentine’s Day is upon us yet again. Whether you love or hate this centuries-old festival, it cannot be denied that the love it celebrates certainly deserves a day of its own. After all, from Helen of Troy to Tinder, the literary-minded (read: soppy) historian might argue that love, with all its greatness and tragedy, has inspired the culture, art and even politics that have propelled our human story onward.
Yet anyone who’s ever wandered forlornly through the maze of hearts and roses that adorns our Western shopping centres at this time of year, and longingly gazed at some elaborate box of heart-shaped chocolates wishing they had someone to buy it for, can tell you that even a festival celebrating something as joyful as love inevitably has a darker side.
By Carolyn Beckford, Gale Product Trainer
Every July 4th I send holiday greetings to my friends and family in the USA and they always say, “same to you”. I remind them that July 4th isn’t a holiday in the UK. As an educator, I relish the opportunity to highlight and explain why American Independence is not celebrated with euphoria in the UK as it is in America.
We can see from the map below, found in Nineteenth Century U.S. Newspapers, that the territory under British rule was once immense and spanned the globe, leading to the well-known quote that Britain had “the empire on which the sun never sets.” The British colonisation of the Americas began in 1607 and before long, colonies had been established throughout the Americas.
By Megan Murphy, Gale Ambassador at the University of Liverpool
During the mid-nineteenth century, slums in the world’s largest metropolises (namely London and New York) became a site of continuous fascination. From Henry Mayhew’s famous ‘Labour and the Poor’ series in The Morning Chronicle, to Jacob Riis’ book length study ‘How the Other Half Live’, social commentators in both Britain and the US were captivating the minds of middle class society with their investigations into the living conditions of the urban poor. Yet what is perhaps most interesting about this fascination is the social phenomenon of ‘slumming parties’ which resulted. This phenomenon was readily reported on within the pages of both the British and US press, which I have been able to investigate through the British Library Newspapers and Nineteenth Century US Newspapers archives inside of Gale Primary Sources.
By Tiria Barnes
For this contribution to The Gale Review, I challenged myself to find the 10 most random sources I could in Gale Primary Sources. Armed with a cup of tea and the potential for banter I began to search, hoping to find some gems. I can safely say I was not disappointed!